against killing the totem, which is based on religious grounds. It will still be a long time before the commandment discards the restriction to members of the tribe and assumes the simple phraseology: Thou shalt not kill. At first the brother clan has taken the place of the father horde and was guaranteed by the blood bond. Society is now based on complicity in the common crime, religion on the sense of guilt and the consequent remorse, while morality is based partly on the necessities of society and partly on the expiation which this sense of guilt demands.
Thus psychoanalysis, contrary to the newer conceptions of the totemic system and more in accord with older conceptions, bids us argue for an intimate connection between totemism and exogamy as well as for their simultaneous origin.
6
I am under the influence of many strong motives which restrain me from the attempt to discuss the further development of religions from their beginning in totemism up to their present state. I shall follow out only two threads as I see them appearing in the weft with especial distinctness: the motive of the totem sacrifice and the relation of the son to the father.[1]
- ↑ Compare “Transformations and Symbols of the Libido,” by C. G. Jung, in which some dissenting points of view are represented.
