houses and localities, are more variable and seem only to follow the rule that anything which for any reason arouses dread or is mysterious, becomes subject to taboo.
Wundt himself has to acknowledge that the changes which taboo undergoes in the richer culture of the Polynesians and in the Malayan Archipelago are not very profound. The greater social differentiation of these races manifests itself in the fact that chiefs, kings and priests exercise an especially effective taboo and are themselves exposed to the strongest taboo compulsion.
But the real sources of taboo lie deeper than in the interests of the privileged classes: “They begin where the most primitive and at the same time the most enduring human impulses have their origin, namely, in the fear of the effect of demonic powers.”[1] “The taboo, which originally was nothing more than the objectified fear of the demonic power thought to be concealed in the tabooed object, forbids the irritation of this power and demands the placation of the demon whenever the taboo has been knowingly or unknowingly violated.”
The taboo then gradually became an autonomous power which has detached itself from demonism. It becomes the compulsion of custom and
- ↑ 1. c. p. 307.
