fications. The most common of these obsessive acts is washing with water (washing obsession). A part of the taboo prohibitions can also be replaced in this way, that is to say, their violation can be made good through such a “ceremonial,” and here too lustration through water is the preferred way.
Let us now summarize the points in which the correspondence between taboo customs and the symptoms of compulsion neurosis are most clearly manifested: 1. In the lack of motivation of the commandments, 2. in their enforcement through an inner need, 3. in their capacity of displacement and in the danger of contagion from what is prohibited, 4. and in the causation of ceremonial actions and commandments which emanate from the forbidden.
However, psychoanalysis has made us familiar with the clinical history as well as the psychic mechanism of compulsion neurosis. Thus the history of a typical case of touching phobia reads as follows: In the very beginning, during the early period of childhood, the person manifested a strong pleasure in touching himself, the object of which was much more specialized than one would be inclined to expect. Presently the carrying out of this very pleasurable act of touching was opposed by a prohibition from
