nection with expiation, purification and ceremonial.
Among the Monumbos in German New Guinea a man who has killed an enemy in combat becomes “unclean,” the same word being employed which is applied to women during menstruation or confinement. For a considerable period he is not allowed to leave the men’s clubhouse, while the inhabitants of his village gather about him and celebrate his victory with songs and dances. He must not touch any one, not even his wife and children; if he did so they would be afflicted with boils. He finally becomes clean through washing and other ceremonies.
Among the Natchez in North America young warriors who had procured their first scalp were bound for six months to the observance of certain renunciations. They were not allowed to sleep with their wives or to eat meat, and received only fish and maize pudding as nourishment. When a Choctaw had killed and scalped an enemy he began a period of mourning for one month, during which he was not allowed to comb his hair. When his head itched he was not allowed to scratch it with his hand but used a small stick for this purpose.
After a Pima Indian had killed an Apache he had to submit himself to severe ceremonies of
