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So that in some places it might be pretended that there was a reasonable hinderance; that it could not be done just at the time. Wherefore to prevent any such plea, and to make the duty as easy and practicable, both to the Minister and people, as it could be, the Church hath left that to the Ministers themselves, who considering every one his own and his peoples' circumstances, may, and ought to appoint such hours both for the Morning and Evening Prayer in their respective places, as they in their discretion shall judge to be most convenient. Only they ought to take care in general that Morning Prayers be always read before, and Evening after Noon. And it is very expedient that the same hours be every day, as much as it is possible, observed in the same place, that people knowing it beforehand, may order their affairs so as to be ready to go to the Church at the hour of prayer.
But notwithstanding this great care that our Church hath taken to have daily Prayers in every parish, we see by sad experience, they are shamefully neglected all the kingdom over; there being very few places where they have any Public Prayers upon the Week-days, except perhaps upon Wednesdays and Fridays; because it is expressly commanded, that both Morning and Evening Prayers be read every day in the Week, as the Litany upon those. And why this commandment should be neglected more than the other, for my part I can see no reason. But I see plain enough that it is a great fault, a plain breach of the known laws of Christ's Holy Catholic Church, and particularly of that part of it, which by his blessing is settled among us. But where doth this fault lie? I hope not in the Clergy. For I dare not suppose or imagine, but that every Minister in England that hath the care of souls committed to him, would be willing and glad to read the Prayers every day, for their edification, if the people could be persuaded to come to them. I am sure there is never a Minister but is obliged to read them daily; and never a parish in England, but where the people may have them so read, if they will; for they may require it by the laws both of our Church and State, except at such times when their Minister is reasonably hindered from the execution of his office, in the sense before explained.
But the mischief is, men cannot, or rather will not be persuaded to it. They think it a great matter to come to Church upon the Lord's Day, when they cannot openly follow their particular callings if they would. Upon other days they have other business to
