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ther they be Christians or no; for although they were baptized, and so made Christians once, who knows whether they have not renounced their baptism and apostatized from the Christian religion? They themselves perhaps may profess they have not; but the Church can never know it, but hath just cause to suspect the contrary, so long as they refuse to renew the vow they made in the Sacrament of Baptism, by receiving that of the Lord's Supper. And the least that can be required of them for that purpose, is to do it three times a year; which therefore the Church absolutely requires; not that it is not necessary for them to receive it oftener, in order to their salvation; but because it is necessary they should do it at least so often, that the Church may be satisfied that they continue in their communion, and constant to that religion wherein alone salvation can be had.
And hence it is, that in the rule itself, it is not said that every person, but every parishoner, shall communicate at the least three times in the year; which therefore is required of all, not as they are members only of the Catholic, but as they are members of a Parochial Church; and they are bound by this law to do it at least so often in their own Parish Church, where they are parishioners: otherwise they do not do it as parishioners, as the law requires. So that although a man communicates an hundred times in any other place; as in the Cathedral, which is free to all of the Diocess, or in a Chapel of Ease, or in any other Church, when he can have it at his own, this does not satisfy the law. But he must communicate at least three times in the year, as a parishioner, in his own Parish Church, where there are officers called Churchwardens, appointed on purpose to take notice of it, and to inform the Church against him, if he neglect to do it so often as she requires. That she may use the most effectual means to bring him to repentance for his sin, and to make him more careful for the future to perform so great and necessary a duty as this is; or if he continue obstinate, cut him off from the Body of Christ, as no longer worthy to be called a member of it. And therefore all that can be reasonably inferred from this law, is, that the Church doth not think them fit to communicate at all, who will not communicate at least three times in the year. But as for her opinion of the necessity of communicating oftener, in order to men's obtaining eternal salvation
