has been preserved, all over the world, amid many revolutions, through many centuries, for nothing? Is it wise or pious to despise or neglect a gift thus transmitted to us in matter of fact, even if Scripture did not touch upon the subject?
2. Next, consider how natural is the doctrine of a Succession. When an individual comes to me, claiming to speak in the name of the Most High, it is natural to ask him for his authority. If he replies, that we are all bound to instruct each other, this reply is intelligible, but in the very form of it excludes the notion of a ministerial order, i.e. a class of persons set apart from others for religious offices. If he appeals to some miraculous gift, this too is intelligible, and only unsatisfactory when the alledged gift is proved to be a fiction. No other answer can be given, except a reference to some person, who has given him license to exercise ministerial functions; then follows the question, how that individual gained his authority to do so. In the case of the Catholic Church, the person referred to, i.e. the Bishop, has received it from a predecessor, and he from another, and so on, till we arrive at the Apostles themselves, and thence our Lord and Saviour. It is superfluous to dwell on so plain a principle, which in matters of this world we act upon daily.
3. Lastly, the argument from Scripture is surely quite clear to those, who honestly wish direction for practice. Christ promised He would be with His Apostles always, as ministers of His religion, even unto the end of the world. In one sense the Apostles were to be alive, till He came again; but they all died at the natural time. Does it not follow, that there are those now alive who represent them? Now who were the most probable representatives of them in the generation next their death? They surely, whom they have ordained to succeed them in the ministeral work. If any persons could be said to have Christ's power and presence, and the gifts of ruling and ordaining, of teaching, of binding and loosing, (and comparing together the various Scriptures on the subject, all these seem included in His promise to be with the Church always,) surely those, on whom the Apostles laid their hands, were they. And so in the next age, if any were representatives of the first representatives, they must be the next generation of Bishops, and so on. Nor does it materially alter the argument, though we suppose the blessing upon Ministerial Offices made, not to the Apostles, but
