ner, modern history opens upon us Lutherans, Calvinists, Brownists, Wesleyans, &c., but would be perplexed what title to give to the English Church less respectful than Episcopalian. We have plainly no human master, such as, Melancthon, Bucer, or Cranmer, whatever influence these celebrated individuals might have in their day. We are a branch of the Church Catholic. Not that the absence of such human title is a criterion of Gospel truth; for there were Gnostics of old, and Independents and Quakers now; but that the Catholic doctrine is ever free from this badge of intolerable bondage.
This is shown in the case of the parties within the Church, as well as of the heresies and sects external to it; e. g. the Augustinians, the Jansenists, or the Arminians among ourselves; or in the various monastic orders, as Benedictine, Dominican, and the like. I mean, the tolerance and comprehensiveness of the Church is shown from the fact, that she can afford to receive within her pale varieties of opinion, imposing on its members, not agreement in minor matters, but a charitable forbearance and mutual sympathy. Hence she has been accustomed to distinguish between Catholic Verities and Theological Opinions, the essentials and non-essentials of Christian Faith.
In doing this, she has been guided by the text, spoken against the Pharisees, "Judge not, that ye be not judged;" and while enforcing this command, she both exemplifies obedience to it in her own case, and also becomes herself a test, applied to the hearts of men, to ascertain whether they are bigotted and narrow-minded or not. Contrast the text just quoted with 2 John 10, 11, "If any man come unto you, and bring not this doctrine," &c. and you see at once her gentleness and her severity.
Herein lies one eminent argument in favour of the divine origin of the Church, that, by the course it has actually taken, it gives us a clue to reconcile "not judging," with "not bidding God-speed."
Again, the claim of authority with which it silences quarrels, affords, I say, a test, such as we antecedently might expect would be given us, for ascertaining that latent Pharisaical temper of party which our Lord rebukes.
