Page:Tracts for the Times Vol 3.djvu/218

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14
Bramhall.

these present controversies about Episcopacy, and Ecclesiastical discipline, which do now so much disturb the peace of the Church.


Ibid.—Vindication of Grotius.—Discourse III.

Excuse me for telling the truth plainly; many who have had their education among Sectaries and Non-conformists have apostated to Rome, but few or no right Episcopal Divines. Hot water freezeth the soonest.

He addeth, that "Grotius himself assures him (whom he hath reason to believe) that there were not a few such among the prelatical men." How! not a few such as these, who have apostated from the Church of England? For ingenuity's sake let him tell us where Grotius saith any such thing. Grotius hath not one word to his purpose, when it is duly examined. But this it is to confute books, in less time than wise or modest men would require to read them.

Hitherto, he is not able to show us any tolerable reason of his warning. But he showeth us the occasion, p. 82. "Those that unchurch either all or most of the Protestant Churches, and maintain the Roman Church and not theirs to be true, do call us to a moderate jealousie of them." This is far enough from proving his bold suggestion, that they have a design to introduce the Pope into England. So though all he say were true: yet he can conclude nothing from thence to make good his accusation or insinuation. I wish he would forbear these imperfect enthymematical forms of argument, which serve only to cover deceit, and set down both his propositions expressly. His assumption is wanting, which should be this: but a considerable party of Episcopal divines in England do unchurch all or most of the Protestant Churches, and maintain the Roman Church to be a true Church, and these to be no true Churches. I can assent to neither of his propositions, nor to any part of them, as true, sub modo, as they are alleged by him.

First, I cannot assent to his major proposition, that all those who make an ordinary personal uninterrupted succession of Pastors, to be of the integrity of a true Church, (which is the ground of his