Page:Traditional Tales of the English and Scottish Peasantry - 1887.djvu/94

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TRADITIONAL TALES.

two," said the slater and the glazier, clubbing their callings together, for the sake of making a more serious impression, "we would counsel ye to cover your kirk with blue Lancashire slate, instead of that spongy stone from Locherbrig Hill, which, besides coming from a hill of witch and devil trysting, is fit for nought save laying above a dead man's dwelling, who never complains of a bad roof; and farther, put none of your dull green glass in the windows, but clear pure glass, through which a half-blind body might see to expound the Word." "And I would counsel ye to begin a subscription incontinent," said the keeper of a neighbouring ale-house; "and if ye will come into my home, we can commence the business with moistened throats; and," continued mine host in an undertone, "I can kittle up your spirits with some rare Geneva from the bosom of my sloop, the Bonnie Nelly Lawson, there, where she lies cosy among Cairnhowrie Birks, and the gauger never the wiser."

A flood of sectarians inundated the parlour of the Thistle and Hand-Hammer, and a noise, rivalling the descent of a Galloway stream down one of its wildest glens, issued, ringing far and wide, from the change-house. "Subscribe!" said Gilpin Johnstone, a farmer of Annandale descent; "I would not give seven placks—and these are but small coins—for the fairest kirk that ever bore a roof above the walls. There's the goodman of Hoshenfoot, a full farmer, who hopes to be saved in his own way—he may subscribe. No but that I am willing to come and listen if the pew-rates be moderate." "Me subscribe!" said he of the Hoshenfoot, buttoning his pockets as he spoke, to fortify his resolution; "where in the wide world, think ye, have I got gold to build into kirk-walls? Besides, I have been a follower of that ancient poetical mode of worship, preaching on the mountain-side; and if ye will give me a day or two's reaping in the throng of harvest, I will lend ye the green hill of Knockhoolie to preach an hour's sound doctrine on any time—save, I should have said, when the peas are in the pod; and then deil have me if I would trust a hungry congregation near them." Similar evasions came from the lips of several more of the wealthy seceders; and, one by one, they dissented and dispersed: not without a severe contest with the landlord whether they were responsible for all the liquor they had consumed, seeing it was for the spiritual welfare of the parish.