to make our life, as He made it His. We have several forms of ritual, but no form of creed, and our religious differences may be said to be æsthetic and temperamental rather than theological and essential. We have no denominations, for we fear in this as in other matters to give names to things lest we should cling to the names instead of the things. We love the realities, and for this reason we look at the life of a man rather than his profession for proof that he is a religious man.
"I have been several times asked, during my sojourn among you, what are the sources of compassion, of sympathy, of humanity, of charity with us, if we have not only no want, or fear of want, but not even any economic inequality. I suppose this is because you are so constantly struck by the misery arising from economic inequality, and want, or the fear of want, among yourselves, that you instinctively look in that direction. But have you ever seen sweeter compassion, tenderer sympathy, warmer humanity, heavenlier charity, than that shown in the family, where all are economically equal, and no one can want while any other has to give? Altruria, I say again, is a family, and as we are mortal, we are still subject to
