and prevent the child dying, it is brought in and held just in front of the dead body of the mother and then gradually carried away behind her where she cannot see it, and the person holding the child makes it cry out and says, "See, your child is here, you are going to have it with you all right." Then the child is hastily smuggled out of the hut, while a bunch of plantains is put in with the body of the woman and bound up with the funeral binding clothes.
Very young children they do not attempt to keep, but throw them away in the bush alive, as all children are thrown who have not arrived in this world in the way considered orthodox, or who cut their teeth in an improper way. Twins are killed among all the Niger Delta tribes, and in districts out of English control the mother is killed too, except in Omon, where the sanctuary is.
There twin mothers and their children are exiled to an island in the Cross River. They have to remain on the island and if any man goes across and marries one of them he has to remain on the island too. This twin-killing is a widely diffused custom among the Negro tribes.
I doubt whether the Bantus do it so much, but I distrust those Bantus in the matter of twins. They lulled my mind into an unsuspicious, restful state regarding twins, and then played it low, so I won't go bail for them. It was this way. When I first came out to the Coast, my friends told me everything they could lay tongue on until I frequently smelt their souls scorching, and a brief experience of my friends' conversation warned me that the phrase, "We've some very peculiar customs down here" was the Leit Motif of the entrance of twins into the conversation. Regarding this subject as unfit for general discussion, I therefore used to smother those twins by leading the conversation off by the ear immediately I heard the warning note, and exceedingly skilful in this I became.
When, however, I was past the Negro ports Bonny, Calabar, &c., and across the Bantu border line, below Cameroon, I found the subject did not arise, and I became lulled into a sense of false security. All went well for some time, until one day I was walking with an Englishman across a stretch
