ved in friendship with several esteemed the most knowing and learned among them, and I am persuaded, as far as they knew, they told me the truth.
The account they give of themselves, which is supported only by tradition among them, is, that they came with Menilek from Jerusalem, so that they agree perfectly with the Abyssinians in the story of the queen of Saba, who, they say, was a Jewess, and her nation Jews before the time of Solomon; that she lived at Saba, or Azaba, the myrrh and frankincense country upon the Arabian Gulf. They say further, that she went to Jerusalem, under protection of Hiram king of Tyre, whose daughter is said in the xlvth Psalm to have attended her thither; that she went not in ships, nor through Arabia, for fear of the Ishmaelites, but from Azab round by Masuah and Suakem, and was escorted by the Shepherds, her own subjects, to Jerusalem, and back again, making use of her own country vehicle, the camel, and that her's was a white one, of prodigious size and exquisite beauty
They agree also, in every particular, with the Abyssinians, about the remaining part of the story, the birth and inauguration of Menilek, who was their first king; also the coming of Azarias, and twelve elders from the twelve tribes, and other doctors of the law, whose posterity they deny to have ever apostatised to Christianity, as the Abyssinians pretend they did at the conversion. They say, that, when the trade of the Red Sea fell into the hands of strangers and all communication was shut up between them and Jerusalem, the cities were abandoned, and the inhabitants relinquished the coast; that they were the inhabitants of these cities, by
