that it is much more natural to suppose that the Greeks, comparing the copies together, expunged the words or passages they found differing from the Septuagint, and replaced them from thence, as this would not offend the Jews, who very well knew that those who translated the Septuagint version were all Jews themselves.
Now, as the Abyssinian copy of the Holy Scriptures, in Mr Ludolf's opinion, was translated by Frumentius above 330 after Christ, and the Septuagint version, in the days of Philadelphus, or Ptolemy II. above 160 years before Christ, it will follow, that, if the present Jews use the copy translated by Frumentius, and, if that was taken from the Septuagint, the Jews must have been above 400 years without any books whatsoever at the time of the conversion by Frumentius: So they must have had all the Jewish law, which is in perfect vigour and force among them, all their Levitical observances, their purifications, atonements, abstinences, and sacrifices, all depending upon their memory, without writing, at least for that long space of 400 years.
This, though not absolutely impossible, is surely very nearly so. We know, that, at Jerusalem itself, the seat of Jewish law and learning, idolatry happening to prevail, during the short reigns of only four kings, the law, in that interval, became so perfectly forgotten and unknown, that a copy of it being accidentally found and read by Josiah, that prince, upon his first learning its contents, was so astonished at the deviations from it, that he apprehended the immediate destruction of the whole city and people. To this I shall only add, that whoever considers the stiff-neckedness, stubbornness, and obstinacy, which were ever the cha-
