humane, polite, and scientific nation, and more especially from the sovereign Louis XV. I gave to his cabinet a part of every thing curious I had collected abroad; which was received with that degree of consideration and attention that cannot fail to determine every traveller of a liberal mind to follow my example.
Amongst the articles I consigned to the library at Paris, was a very beautiful and magnificent copy of the prophecies of Enoch, in large quarto; another is amongst the books of scripture which I brought home, standing immediately before the book of Job, which is its proper place in the Abyssinian canon; and a third copy I have presented to the Bodleian library at Oxford, by the hands of Dr Douglas the Bishop of Carlisle. The more ancient history of that book is well known. The church at first looked upon it as apocryphal; and as it was quoted in the book of Jude, the same suspicion fell upon that book also. For this reason, the council of Nice threw the epistle of Jude out of the canon, but the council of Trent arguing better, replaced the apostle in the canon as before.
Here we may observe by the way, that Jude's appealing to the apocryphal books did by no means import, that either he believed or warranted the truth of them. But it was an argument, a fortiori, which our Saviour himself often makes use of, and amounts to no more than this, You, says he to the Jews, deny certain facts, which must be from prejudice, because you have them allowed in your own books, and believe them there. And a very strong and fair way of arguing it is, but this is by no means any allowance that they are true. In the same manner, You, says Jude, do not be-
