a spirit of independence, it was from policy and reflection. I had often thought that the misfortunes which had befallen other travellers in Abyssinia arose from the base estimation the people in general entertained of their rank, and the value of their persons. From this idea I resolved to adopt a contrary behaviour. I was going to a court where there was a king of kings, whose throne was surrounded by a number of high-minded, proud, hereditary, punctilious nobility. It was impossible, therefore, too much lowliness and humility could please there.
Mr Murray, the ambassador at Constantinople, in the firman obtained from the grand signior, had qualified me with the distinction of Bey-Adzè, which means, not an English nobleman (a peer) but a noble Englishman, and he had added likewise, that I was a servant of the king of Great Britain. All the letters of recommendation, very many and powerful, from Cairo and Jidda, had constantly echoed this to every part to which they were addressed. They announced that I was not a man, such as ordinarily came to them, to live upon their charity, but had ample means of my own, and each professed himself guarrantee of that fact, and that they themselves on all occasions were ready to provide for me, by answering my demands.
The only request of these letters was safety and protection to my person. It was mentioned that I was a physician to introduce a conciliatory cirumstance, that I was above practising for gain. That all I did was from the fear of God, from charity, and the love of mankind. I was a physician in the city, a soldier in the field, a courtier every where, demeaning myself, as conscious that I was not unworthyof
