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hand, publicly declared to the king, that, having been ambassador from his father, and made his submission to the Roman pontiff, for himself and for his kingdom, he now expected that Claudius would make good his father's engagements, embrace the Roman Catholic religion himself, and, without delay, proclaim it as the established religion in Abyssinia. This the king positively refused to do, and a conversation ensued, which is repeated by Bermudes himself, and sufficiently shews the moderation of the young king, and the fiery, brutal zeal of that ignorant, bigotted, ill-mannered priest. Hitherto the Abyssinians heard the Portuguese mass with reverence and attention; and the Portuguese frequented the Abyssinian churches with complacency. They intermarried with each other, and the children seem to have been christened indifferently by the priests of either church. And this might have long continued, had it not been for the impatience of Bermudes.
The king, seeing the danger of connecting himself with such a man, kept up every appearance of attachment to the Alexandrian church. Yet, fays the Abyssinian historian who writes his life, it was well known that Claudius, in his heart, was a private, but perfect convert, to the Romish faith, and kept only from embracing it by his hatred to Bermudes, the constant persuasion of the empress Sabel Wenghel, and the recollection of the misfortunes of his father. Upon being required publicly to submit himself to the See of Rome, he declared that he had made no such promise; that he considered Bermudes as no patriarch, or, at best, only patriarch of the Franks; and that the Abuna of Abyssinia was the chief priest acknowledged by him. Bermudes told him, that he was accursed and excommunicated. Claudius answered, that
