your first to inflict that punishment on such as were its enemies."
In order to shew that he did not mean to trifle, he ordered the tongue of a monk (called Abba Af Christos) to be cut out, for denying the two natures in Christ; and Buco, one of the principal generals of his court (who afterwards died a zealous Catholic) he ordered to be beaten with rods, and degraded from his employment, for observing the Jewish sabbath.
The king, having given these public, unequivocal testimonies of his resolution, put himself at the head of his army, and marched against Jonael; but that rebel, not daring to meet his offended sovereign, retired into the mountains; whereupon the king laid waste the country of the Galla, who had protected him. This occasioned a division among the Galla themselves. One party declaring for the king, apprehended Jonael with intention to deliver him up; but he was soon rescued out of their hands by the contrary party, enemies to Socinios. His protectors being once known, the manner of working his destruction was soon known likewise. The king's presents made their way to that faithless people, the only barbarians with whom the right of hospitality is not established. Upon receiving the king's bribe, they murdered Jonael, cut his head off, and sent it to the king.
The rebellion in Damot was not so easily quelled. Sela Christos, a zealous Catholic, was sent against the rebels to inforce the proclamation with regard to the sabbath. But as his connections were very considerable among them, he
