It was, therefore, agreed, in return to Yasous's message by Oustas, to answer. That, after so long a reign, and so much bloodshed, the king would do well to retire to some convent for the rest of his life, and atone for the many great sins he had committed; and that he should leave the kingdom in the hands of his son Tecla Haimanout, as the ancient king Caleb had resigned his crown into the hands of St Pantaleon in favour of his son Guebra Mascal. As it was not very safe to deliver such a message to a king such as Yasous, it was therefore sent to him by a common foot-soldier, who could not be an object of resentment.
The king received it at Tchekla Wunze, the island in the lake Tzana, where he was then residing. He answered with great sharpness, by the same messenger, "That he had been long informed who these were that had seduced his son, Tecla Haimanout, at once from his duty to him as his father, and his allegiance as his sovereign; that though he did not hold them to be equal in sanctity to St Pantaleon, yet, such as they were, he proposed immediately to meet them at Gondar, and settle there his son's coronation."
This ironical message was perfectly understood. Those of the court that were with Tecla Haimanout, and the inhabitants of the capital, met together, and bound themselves by a solemn oath to live and die with their king Tecla Haimanout. The severity of Yasous was well known; his provocation now was a just one; and the measure of vengeance that awaited them, every one concerned knew to be such that there was no alternative but death or victory.
