and ill-usage of every sort. We know not what came of Georgis Kipti; but, as soon as the rainy season was over, Theodorus and Likianos came straight to Masuah.
As soon as the Naybe got the whole convoy of priests and Mahometans into his hands, he demanded of them half of the money the king had given them to defray the expences of fetching the Abuna. He pretended also, that both Mahometans and Christians should have passed the rainy season at Masuah. He declared that this was his perquisite, and that he had prepared great and exquisite provisions for them, which, being spoiled and become useless, it was but reasonable they should pay as if they had consumed them: till this was settled, he declared that none of them should embark or stir one step from Masuah.
The news of this detention soon arrived at Gondar; and Yasous gave orders that Michael Suhul, governor of Tigrè, (afterwards Ras) and the Baharnagash, should with an army blockade Masuah, so as to starve the Naybe into a more reasonable behaviour. But, before this could be executed, the Naybe had called the priests before him, and declared, if they did not surrender the money that instant, he would put them to death; and, in place of giving them time to resolve, he gave them a very plain hint to obey, by ordering the executioner to strike off the heads of two criminals condemned for other crimes, after having brought them into their presence. The poor wretches, Theodorus and Likianos, did not resemble Portuguese, who would have braved these threats in the pursuit of martyrdom. The sight of blood was the most convincing of all arguments the Naybe could use. They gave up the money, leaving the division of it to his own dis-
