tent, as is usual with officers returning from an expedition, began to brag of his own deeds, and upbraided Michael, in a strain of mockery, that he was old, lame, and impotent.
This raillery, though very common on such occasions, was not then in season; and the last part of the charge against him was the most offensive, for there was no man more fond of the sex than Michael was. The Ras, therefore, ordered his attendants to pull Fasil off his horse, who, seeing that he was fallen into a scrape, fled to the king's tent for refuge, with violent complaints against Michael. The king undertook to reconcile him to the Ras, and sent the young Armenian, commander of the black horse, to desire Michael to forgive Allo Fasil. This he absolutely refused to do, alledging, that the passing over Fasil's insolence to himself would be of no use, as his life was forfeited for the death of the prince of Zagué.
The king renewed his request by another messenger; for the Armenian excused himself from going, by saying boldly to the king, That, by the law of all nations, the murderer should die. To the second request the king added, that he required only his forgivenness of his insolence to him, not of the death of the prince of Zagué, as he would direct what should be done when the nearest of kin claimed the satisfaction of retaliation. To this Ras Michael shortly replied, "I am here to do justice to every one, and wilt do it without any consideration or respect of persons." And it was now, for the first time, Abyssinia ever saw a king solicit the life of a subject of his own from one of his servants, and be refused.
