Although the established religion in Abyssinia was that of the Greek church of Alexandria, yet many different superstitions prevailed in every part of the country. On the coast of the Red Sea, as well as the Ocean, that is in the low provinces adjoining to the kingdom of Adel, the greatest part of the inhabitants were Mahometans; and the conveniencies of trade had occasioned these to disperse themselves through many villages in the high country, especially in Woggora, and in the neighbourhood of Gondar. Dembea on the south, and the rugged district of Samen on the east, were crowded with many deformed sects, while the people of the low valleys, towards Nubia, the Agows at the head of the Nile, and those of the same name, though of a different nation and language, at the head of the Tacazzé, in Lasta, were, for the greatest part, Pagans, i. e. of the old religion of Sabeans, worshipping the planets, stars, the wind, trees, and such like. But a more abominable worship than this seemed especially predominant among some of the Agows at the source of the Nile, and the people bordering upon Nubia, as they adored the cow and serpents for their gods, and supposed that, by the latter, they could divine all that was to happen to them in futurity.
Whether it was that a long war had thrown a veil over these abuses, or whether (which is more probable) a spirit of toleration had still prevailed in this country, which had at first been converted to Christianity without blood-shed, it is not easy at this time to say. Only their history does not mention, that, before the reign of this prince, idolatry had been considered as a capital crime, or judicially inquired into, and tried as such. An accusation, however, at this time, being brought against some families for worshipping the
