the only place for their coronation; and this, too, was the case of Abyssinia with their metropolis of Axum.
The next remarkable ceremony in which these two nations agreed, is that of adoration, inviolably observed in Abyssinia to this day, as often as you enter the sovereign's presence. This is not only kneeling[1], but an absolute prostration. You first fall upon your knees, then upon the palms of your hands, then incline your head and body till your forehead touch the earth; and, in case you have an answer to expect, you lie in that posture till the king, or somebody from him, desires you to rise. This, too, was the custom of Persia; Arrian[2] says this was first instituted by Cyrus, and this was precisely the posture in which they adored God, mentioned in the book of Exodus.
Though the refusal of this ceremony would, in Abyssinia and Persia, be looked upon as rebellion or insult, yet it seems in both nations to have met with a mitigation with regard to strangers, who have refused it without giving any offence. I remember a Mahometan being twice sent by the prince of Mecca into Abyssinia during my stay there, who, neither time, would go farther than to put his hands across upon his breast, with no very great inclination of his head; and this I saw was not thought so extraordinary as to give offence, as it was all he did to his own sovereign and master.
We read, indeed, of a very remarkable instance of the dispensing with that ceremony being indirectly, yet plain-ly,
