of it, if you have any such curiosity, provided you are pure, i. e. have not been concerned with women for twenty-four hours before, or touched carrion or dead bodies, (a curious assemblage of ideas) for in that case you are not to go within the precincts, or outer circumference of the church, but stand and say your prayers at an awful distance among the cedars.
All persons of both sexes, under Jewish disqualifications, are obliged to observe this distance; and this is always a place belonging to the church, where, unless in Lent, you see the greatest part of the congregation; but this is left to your own conscience, and, if there was either great inconvenience in the one situation, or great satisfaction in the other, the case would be otherwise.
When you go to the church you put off your shoes before your first entering the outer precinct; but you must leave a servant there with them, or else they will be stolen, if good for any thing, by the priests and monks before you come out of the church. At entry you kiss the threshold, and two door-posts, go in and say what prayer you please, that finished, you come out again, and your duty is over. The churches are full of pictures, painted on parchment, and nailed upon the walls, in a manner little less slovenly than you see paltry prints in beggarly country ale-houses. There has been always a sort of painting known among the scribes, a daubing much inferior to the worst of our sign-painters. Sometimes, for a particular church, they get a number of pictures of saints, on skins of parchment, ready finished from Cairo, in a stile very little superior to these performances of their own. They are placed like a frize, and hung in the upper part of thewall.
