in your time, but as you did not intend it, and could not prevent it; the consequence of an accident, where inattention is exceedingly culpable, will be imputed to you, and nothing further."
The priest declared to me, with great earnestness, that he never did believe that the elements in the eucharist were converted by consecration into the real body and blood of Christ. He said, however, that he believed this to be the Roman Catholic faith, but it never was his; and that he conceived the bread was bread, and the wine was wine, even after consecration. From this example, which occurred merely accidentally, and was not the fruit of interrogation or curiosity, it appears to me, whatever the Jesuits say, some at least among the Abyssinians do not believe the real presence in the eucharist; but further I am not enough informed to give a positive opinion. To follow this investigation more curiously would have been attended with a considerable degree of danger; and therefore I have stated my only means of knowledge, and leave my readers entirely to the freedom of their own opinion, and to after inquiry and information.
The Abyssinians are not all agreed about the state of souls before the resurrection of the body. The opinion which generally prevails is, that there is no third state; but that, after the example of the thief, the souls of good men enjoy the beatific vision immediately upon the separation from the body. But I must here observe, that their practice and books do both contradict this; for, as often as any person dies, alms are given, and prayers are offered for the souls of those departed, which would be vain did they believe they werealready
