Page:Treatise of Human Nature (1888).djvu/113

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93
OF THE UNDERSTANDING.

general principles, which associate ideas, are resemblance, contiguity and causation.

There is indeed a principle of union among ideas, which at first sight may be esteem'd different from any of these, but will be found at the bottom to depend on the same origin. When ev'ry individual of any species of objects is found by experience to be constantly united with an individual of another species, the appearance of any new individual of either species naturally conveys the thought to its usual attendant. Thus because such a particular idea is commonly annex'd to such a particular word, nothing is requir'd but the hearing of that word to produce the correspondent idea; and 'twill scarce be possible for the mind, by its utmost efforts, to prevent that transition. In this case it is not absolutely necessary, that upon hearing such a particular sound, we shou'd reflect on any past experience, and consider what idea has been usually connected with the sound. The imagination of itself supplies the place of this reflection, and is so accustom'd to pass from the word to the idea, that it interposes not a moment's delay betwixt the hearing of the one, and the conception of the other.

But tho' I acknowledge this to be a true principle of association among ideas, I assert it to be the very same with that betwixt the ideas of cause and effect, and to be an essential part in all our reasonings from that relation. We have no other notion of cause and effect, but that of certain objects, which have been always conjoin'd together, and which in all past instances have been found inseparable. We cannot penetrate into the reason of the conjunction. We only observe the thing itself, and always find that from the constant conjunction the objects acquire an union in the imagination. When the impression of one becomes present to us, we immediately form an idea of its usual attendant; and consequently we may establish this as one part of the definition of an opinion or belief, that 'tis an idea related to or associated with a present impression.