Page:Treatise of Human Nature (1888).djvu/159

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139
OF THE UNDERSTANDING.

with the common receiv'd notions, and with the easiest and most obvious principles of philosophy. And no doubt there are some pains requir'd to enter into these arguments; tho' perhaps very little are necessary to perceive the imperfection of every vulgar hypothesis on this subject, and the little light, which philosophy can yet afford us in such sublime and such curious speculations. Let men be once fully perswaded of these two principles, That there is nothing in any object, consider'd in itself, which can afford us a reason for drawing a conclusion beyond it; and, That even after the observation of the frequent or constant conjunction of objects, we have no reason to draw any inference concerning any object beyond those of which we have had experience; I say, let men be once fully convinc'd of these two principles, and this will throw them so loose from all common systems, that they will make no difficulty of receiving any, which may appear the most extraordinary. These principles we have found to be sufficiently convincing, even with regard to our most certain reasonings from causation: But I shall venture to affirm, that with regard to these conjectural or probable reasonings they still acquire a new degree of evidence.

First, 'Tis obvious, that in reasonings of this kind, 'tis not the object presented to us, which, consider'd in itself, affords us any reason to draw a conclusion concerning any other object or event. For as this latter object is suppos'd uncertain, and as the uncertainty is deriv'd from a conceal'd contrariety of causes in the former, were any of the causes plac'd in the known qualities of that object, they wou'd no longer be conceal'd, nor wou'd our conclusion be uncertain.

But, secondly, 'tis equally obvious in this species of reasoning, that if the transference of the past to the future were founded merely on a conclusion of the understanding, it cou'd never occasion any belief or assurance. When we transfer contrary experiments to the future, we can only

repeat these contrary experiments with their particular