Page:Treatise of Human Nature (1888).djvu/259

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239
OF THE UNDERSTANDING.

endeavour again arises from our inclination to compleat an union, which is founded on causation, and a contiguity of time, by attributing to the objects a conjunction in place. But if ever reason be of sufficient force to overcome prejudice, 'tis certain, that in the present case it must prevail. For we have only this choice left, either to suppose that some beings exist without any place; or that they are figur'd and extended; or that when they are incorporated with extended objects, the whole is in the whole, and the whole in every part. The absurdity of the two last suppositions proves sufficiently the veracity of the first. Nor is there any fourth opinion. For as to the supposition of their existence in the manner of mathematical points, it resolves itself into the second opinion, and supposes, that several passions may be plac'd in a circular figure, and that a certain number of smells, conjoin'd with a certain number of sounds, may make a body of twelve cubic inches; which appears ridiculous upon the bare mentioning of it.

But tho' in this view of things we cannot refuse to condemn the materialists, who conjoin all thought with extension; yet a little reflection will show us equal reason for blaming their antagonists, who conjoin all thought with a simple and indivisible substance. The most vulgar philosophy informs us, that no external object can make itself known to the mind immediately, and without the interposition of an image or perception. That table, which just now appears to me, is only a perception, and all its qualities are qualities of a perception. Now the most obvious of all its qualities is extension. The perception consists of parts. These parts are so situated, as to afford us the notion of distance and contiguity; of length, breadth, and thickness. The termination of these three dimensions is what we call figure. This figure is moveable, separable, and divisible. Mobility, and separability are the distinguishing properties of extended objects. And to cut short all disputes, the very idea of extension

is copy'd from nothing but an impression, and consequently