Page:Treatise of Human Nature (1888).djvu/453

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A TREATISE OF HUMAN NATURE.

fancy flows along the stream of time, and arrives at the object by an order, which seems most natural, passing always from one point of time to that which is immediately posterior to it. This easy progression of ideas favours the imagination, and makes it conceive its object in a stronger and fuller light, than when we are continually oppos'd in our passage, and are oblig'd to overcome the difficulties arising from the natural propensity of the fancy. A small degree of distance in the past has, therefore, a greater effect, in interrupting and weakening the conception, than a much greater in the future. From this effect of it on the imagination is deriv'd its influence on the will and passions.

There is another cause, which both contributes to the same effect, and proceeds from the same quality of the fancy, by which we are determin'd to trace the succession of time by a similar succession of ideas. When from the present instant we consider two points of time equally distant in the future and in the past, 'tis evident, that, abstractedly consider'd, their relation to the present is almost equal. For as the future will sometime be present, so the past was once present. If we cou'd, therefore, remove this quality of the imagination, an equal distance in the past and in the future, wou'd have a similar influence. Nor is this only true, when the fancy remains fix'd, and from the present instant surveys the future and the past; but also when it changes its situation, and places us in different periods of time. For as on the one hand, in supposing ourselves existent in a point of time interpos'd betwixt the present instant and the future object, we find the future object approach to us, and the past retire, and become more distant: So on the other hand, in supposing ourselves existent in a point of time interpos'd betwixt the present and the past, the past approaches to us, and the future becomes more distant. But from the property of the fancy above-mention'd we rather chuse to fix our thought on the point of time interpos'd betwixt the present and the future,