Page:Treatise of Human Nature (1888).djvu/61

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41
OF THE UNDERSTANDING.

definition of penetration. But penetration is impossible: Mathematical points are of consequence equally impossible.

I answer this objection by substituting a juster idea of penetration. Suppose two bodies containing no void within their circumference, to approach each other, and to unite in such a manner that the body, which results from their union, is no more extended than either of them; 'tis this we must mean when we talk of penetration. But 'tis evident this penetration is nothing but the annihilation of one of these bodies, and the preservation of the other, without our being able to distinguish particularly which is preserv'd and which annihilated. Before the approach we have the idea of two bodies. After it we have the idea only of one. 'Tis impossible for the mind to preserve any notion of difference betwixt two bodies of the same nature existing in the same place at the same time.

Taking then penetration in this sense, for the annihilation of one body upon its approach to another, I ask any one, if he sees a necessity, that a colour'd or tangible point shou'd be annihilated upon the approach of another colour'd or tangible point? On the contrary, does he not evidently perceive, that from the union of these points there results an object, which is compounded and divisible, and may be distinguish'd into two parts, of which each preserves its existence distinct and separate, notwithstanding its contiguity to the other? Let him aid his fancy by conceiving these points to be of different colours, the better to prevent their coalition and confusion. A blue and a red point may surely lie contiguous without any penetration or annihilation. For if they cannot, what possibly can become of them? Whether shall the red or the blue be annihilated? Or if these colours unite into one, what new colour will they produce by their union?

What chiefly gives rise to these objections, and at the same time renders it so difficult to give a satisfactory answer

to them, is the natural infirmity and unsteadiness both of