ill of multitudes are connected with their actions. Whatever
they undertake is important, and challenges our attention.
Nothing is to be over-look'd and despwd, that regards them.
And where any person can excite these sentiments, he soon
acquires our esteem; unless other circumstances of his
character render him odious and disagreeable.
SECTION V.
Some farther reflections concerning the natural virtues.
It has been observ'd, in treating of the passions, that pride and humility, love and hatred, are excited by any advantage or disadvantages of the mind, body, or fortune; and that these advantages or disadvantages have that effect, by producing a separate impression of pain or pleasure. The pain or pleasure, which arises from the general survey or view of any action or quality of the mind, constitutes its vice or virtue, and gives rise to our approbation or blame, which is nothing but a fainter and more imperceptible love or hatred. We have assign'd four different sources of this pain and pleasure; and in order to justify more fully that hypothesis, it may here be proper to observe, that the advantages or disadvantages of the body and of fortune, produce a pain or pleasure from the very same principles. The tendency of any object to be useful to the person possess'd of it, or to others; to convey pleasure to him or to others; all these circumstances convey an immediate pleasure to the person, who considers the object, and command his love and approbation.
To begin with the advantages of the body; we may observe a phænomenon, which might appear somewhat trivial and ludicrous, if any thing cou'd be trivial, which fortified a conclusion of such importance, or ludicrous, which was employ'd in a philosophical reasoning. 'Tis a general remark, that those we call good women's men, who have either signaliz'd themselves by their amorous exploits, or whose make of body
