search of any thing that lies conceal'd from them, and not finding it in the place they expected, beat about all the neighbouring fields, without any certain view or design, in hopes their good fortune will at last guide them to what they search for. 'Tis necessary for us to leave the direct survey of this question concerning the nature of that necessary connexion, which enters into our idea of cause and effect; and endeavour to find some other questions, the examination of which will perhaps afford a hint, that may serve to clear up the present difficulty. Of these questions there occur two, which I shall proceed to examine, viz.
First, For what reason we pronounce it necessary, that every thing whose existence has a beginning, shou'd also have a cause?
Secondly, Why we conclude, that such particular causes must necessarily have such particular effects; and what is the nature of that inference we draw from the one to the other, and of the belief we repose in it?
I shall only observe before I proceed any farther, that tho' the ideas of cause and effect be deriv'd from the impressions of reflection as well as from those of sensation, yet for brevity's sake, I commonly mention only the latter as the origin of these ideas; tho' I desire that whatever I say of them may also extend to the former. Passions are connected with their objects and with one another; no less than external bodies are connected together. The same relation, then, of cause and effect, which belongs to one, must be common to all of them.
SECTION III.
Why a cause is always necessary.
To begin with the first question concerning the necessity
of a cause: 'Tis a general maxim in philosophy, that what-ever begins to exist, must have a cause of existence. This is