Page:Tseng Kuo Fan and the Taiping Rebellion.djvu/334

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a very great disturbance. In revolving over and over in my mind the question of this journey, I am unhappily without a single good plan. From the time I first recruited "braves" in 1853 I have sworn to devote my life on the battle field. Now, advanced in years and weighed down with illness, I am in an extremely critical position. Yet, that I may preserve my first ideals, I am by no means willing to shrink from death. Lest perchance I should meet the extreme calamity [of death] and you be left with no knowledge of my various affairs, I am now setting forth one or two matters, in order that, being prepared, you may not be too perplexed.[1]

By the time Tsêng arrived in T'ientsin, July 8, he had already decided to attempt the settlement of the less serious claims of Russia, Great Britain, and America, and then to address himself to the difficult French issues.[2] To his mind the whole question behind the massacre was that of the implication of the church in the two charges of kidnapping and tearing out hearts and eyes, and that question must first be investigated, since the confessions of the kidnappers accused the church. After Wang San was arrested, Tsêng proposed to find out whether he had been reared by the church, whether he was or was not implicated in the crime of kidnapping with Wu Lan-chen, and, finally, whether there was any truth in the charge

  1. Nienp'u, XII, 4. Also see letters to his sons, July 2, 1870. I think that the point of view here reflected, coupled with the fact of his illness — he had entirely lost the use of one eye and suffered from a liver complaint that required rest (Dispatches, XXIX, 33a) — will defend Tsêng from the sarcasm of Cordier, IV, 130: "A le nouvelle du massacre, Tsêng Kuo-fan avait bien reçu l'ordre (édit du 23 Juin) de se rendre de Pao Ting a T'ien Tsin; il ne donna aucun signe de vie pendent trois jours, puis il se pretendit malade; (il avait, dit-on, mal aux yeux); et finalement n'arriva a T'ien Tsin que dix-sept jours (8 juillet) apres la catastrophe." Tsêng's Home Letters, April 17, speak of great pain in his side and legs which made it hard for him to read and write. His illness was, I am convinced, genuine and not formal.
  2. A memorial of July 5, Dispatches, XXIX, 34.