Page:Tseng Kuo Fan and the Taiping Rebellion.djvu/354

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
TSENG'S PHILOSOPHY OF LIFE
331

in the capital while his parents labor hard at home; but he rejoices in the filial conduct of his brothers.[1] He says:

The most fortunate thing about our family is that all of you younger brothers display the utmost filial conduct in the treatment of your father and uncles, and are able to exert all your strength in serving your elders. Eating rich food and wearing gold embroideries, I am utterly unable to carry out the least portion of a grandson's duties; while my wife, sitting without a care and enjoying the service of others, cannot share my mother's toil — the thought of it brings forth perspiration in streams.

I have carefully observed that in all the official families of China the individuals can be used to advantage only for one generation. Their sons and grandsons become proud and luxurious, then fall into profligate ways and at last come to the gutter. Those that can, happily, endure for one or two generations are rare. Merchant families who are industrious and economical may continue for three or four generations. Agricultural and scholar families which are industrious and unpretentious are able to keep up for six or seven generations. Where filial and fraternal conduct is followed, the families may be prolonged to ten or eight generations. I live in very great fear lest, through dependence on our ancestors' accomplishments and my own rapid promotion, they will be in danger of failing to be employed even to the end of their own lives, and therefore I instruct my brothers and sons in the fervent hope that they make ours like the farmer and scholar families, or like the families of the filial and fraternal, but I would not have it like those of the official class. In their reading my brothers must cover much ground and in their work be diligent, not constantly thinking of the official position they are to attain. Unless they understand this they will not measure up to the virtue of their grandfather, though they reach high position and distinguished office. ... My brother Teng [Kuo-hwang] whenever I am promoted or granted an office, speaks of me as being a virtuous son and grandson, not realising that this is not virtue at all.

In accordance with the thought that a family life

  1. Home Letters, May 8, 1849.