whose faith was very closely connected with his works; another at a distance of four miles, who was a very doubtful acquisition to the Church; a third five miles off who patiently submitted to being called a Catholic; and a fourth, or rather an excellent family about eight miles off, who had been effectually scared from us by my predecessors: the three or four mythical Catholic harvestmen and washerwomen whom a diocesan tradition located somewhere within the limits of my twelve mile district I never met in the flesh. Most of the other priests in the diocese had rather more souls to provide for, but rarely sufficient to support themselves. They were poor and could not travel much; they had few parishioners with whom they could have congenial intercourse; they were widely separated from each other and had neither books nor inclination for study. The life of an Anglican clergyman in a small country parish is not enviable, but a priest has the additional disadvantage of no family and usually antipathetic neighbours.
When I had at length infused a certain amount of method into the college and of discipline into my small community, my thoughts reverted to the personal object I had in view in leaving London. Surprise is often expressed that the number of seceders from the Roman Catholic priesthood is not higher. Apart from the fact that few people know the number of seceders, as will appear presently, a slight reflection on two points, which have already received attention, will
