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tion pressing too closely against the means of subsistence, is not, of itself, sufficient evidence that the fault lies in the people themselves, or a proof of the absence of a prudential disposition. The fault may rest, not with them as individuals, but with the constitution of the society, of which they form part.
I do not profess to be here considering generally the merits of systems of equality, and, therefore, I shall not stop to inquire, whether any, and what substitute, for the motive of private interest, can be suggested, to stimulate exertion, to prevent waste, and to check the undue increase of population. My object, in now referring to them, has merely been to illustrate the principle of objection to them, derived from the theory of population—a principle, which to some may perhaps appear so plain and self-evident, as not to have required the notice I have bestowed on it, but which, while it exists in a considerable degree of force in the present condition of the labouring classes in this country, seems nevertheless, as to its bearing on those classes, in a great measure to have escaped observation.
In order to shew the principle in a clear light,
