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mitting only a certain number, these consequences fall undivided upon some one unlucky person. But before the drawing of the lottery, since the chances of all are equal, we must in idea consider them as divisible. The motives therefore are the same upon both suppositions, and in both cases the encouragement to moral restraint is equally wanting.
It will serve to illustrate the subject, if we compare the relation subsisting between the cases of two countries, in one of which the constitution of society is such as to throw the burden of a family entirely on the parents, and in the other such that the children maintain themselves at a very early age, with that subsisting between the parallel cases of inclosed grounds and commons; the parallel consisting in what regards the degree of density, in which the countries are peopled, and the commons are stocked, respectively. Why are the cattle on a common so puny and stunted? Why is the common itself so bare-worn, and cropped so differently from the adjoining inclosures? No inequality, in respect of natural or acquired fertility, will account for the phenomenon. The difference depends on the difference of the way in
