Page:Tyranny of Shams (1916).djvu/130

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114
THE TYRANNY OF SHAMS

men, we are not going to push humanitarianism to extremes. The phrase-maker is the great benefactor.

For a first acquaintance with poverty I would recommend a man to spend a few hours, some Saturday evening, among those markets of the poor which still line many of our more dingy thoroughfares. As the night draws on, and the oil-lamps begin to flare and splutter over the stalls, the grim courts and narrow streets of the district discharge their grey streams of life upon the market. There is plenty of laughter, you observe; there are plenty of round-faced matrons, with clean, honest eyes and comfortable dress. “We ain’t got much money, but we do live,” I heard one of them remark, in an interval between bursts of raillery. The wives of regularly employed, and often not ill-paid, workers are there, as well as poorer folk. But study some of the quieter figures which move slowly among the throng or linger enviously before the cheap shops. Notice the puny, shrivelled infants, with quaint staring eyes, which, at the door of the public-house, lie lightly in the arms of women whose faces are bloated with drink and coarse food: the lean and ragged boys and girls, with hollow and prematurely sharpened eyes, who hang about the fruit-stalls, ready to dart upon the rotten castaways, or foster, in darker spots, the premature sex-development which will drain their scanty strength: the woman who, with drawn face, waits near the Red Lion to see how many