always find a flaw in the marriage of a wealthy man, was enriched, Europe was degraded, and sexual immorality became general. It is enough to recall that a tradition of looseness, in strict correspondence with the law of indissoluble marriage, survives from the ages of faith to our own time in the Latin countries. Some have spoken of “the hot southern blood” and cast the blame on the climate. I would invite the informed moralist to run his eye over the map of the earth, and ask himself whether chastity increases, or the sex-organs lose vitality, in proportion as nations are removed from the Equator. It is a ludicrous effort of Catholics to conceal the evils of indissoluble marriage. Until the Reformation sexual laxity was the same all over Europe.
In England the old priest-made law was retained after the Reformation, and laxity of morals was general. Except for a very few wealthy people, divorce was impossible until 1857, when a slender measure of reform was wrested from the clergy. This, the present law of England, a miserable compromise with religious prejudice and a permanent source of vice and misery, puts English legislation on an important aspect of “the foundation of the State” below that of any other civilised community. Instead of ridding themselves entirely of clerical influence, and directing civic life on civic grounds, our legislators looked still to ancient Judæa, and substituted the less stringent view of the Rabbis for the more stringent. The legendary leader of a
