from age to age without the slightest regard of the progress of historical research. Discoveries in the ruins (such as the Hammurabi Code, temple-literature, etc.) and a closer scrutiny of the sources used by the Greek historian Herodotus have made it quite clear that the old Mesopotamian civilisations were comparable to ours in moral sentiment and practice. Instead of women having to sacrifice their virginity in the temples at Babylon, we have abundant evidence that chastity was demanded and valued in brides, and that the priests insisted on purity. Every other moral sentiment was equally developed. We find the same high moral development in Egypt. All this is disregarded, and the superiority of the Hebrew and Christian sacred books is maintained by a resolute propagation of ancient fables.
In regard to Greece and Rome the practice is even worse. The exceptional features of their life are described as normal and general features, and the very abundant literature which has put in its true light the character of Athens and Rome is completely ignored. Special periods of vice under bad emperors (who, in the aggregate, ruled only seventy years out of three hundred and twenty) are spread over the whole of Roman history. The gossip and democratic rhetoric of Juvenal are pressed literally, in spite of the judgment of all serious historians. The works which exhibit the better side of Rome, and the inscriptions which show a very high degree of character and humanitarianism under the Stoics,
