whole, prefer to be protected against bombs, sabres, burning cities, starvation, torture, and the treason of wicked kings. In short, it is probable—it is at least possible, impious as is the idea—that they would prefer to be protected against Germans and all they represent. But if a Belgian workman is told that he is not to be protected against Germans, but actually to be protected by Germans, I think he may be excused for staring. His first impulse, I imagine, will be to ask, "Against whom? Are there any worse people to come along?"
But apart from the hellish irony of this humanitarian idea, the question it raises is really one of solid importance for people whose politics are more or less like ours. There is a very urgent point in that question, "Against whom would the Belgian workmen be protected by the German laws?" And if we pursue it, we shall be enabled to analyse something of that
