Page:Vactican as a World Power.djvu/284

From Wikisource
Jump to navigation Jump to search
This page needs to be proofread.

LCTARE JERUSALEM

follow the example set by other founders and establish an order of women in accordance with his rule. Later on Mary Ward of Eng- land was to make such an attempt; and though this met with the resistance of Rome, it led indirectly to the establishment of a teaching Order of Sisters. Everyone knows how little the Society of Jesus has refrained from guiding women who could be leaders of men and custodians of the spirit of the Church, but in its methodology of gain- ing influence, the feminine element did not have the last word.

The history of Loyola in Rome, of his attitude to the Pope and the Curia, to the reform movement and the Council, to missionary labours and political policy, merely serves to complete the picture of a man who manifested an almost puzzling combination of mystic, soldier and diplomat. These things impressed themselves upon his Society for all time; and whatever traits, amiable and otherwise, have ever been manifested in the achievements and failures of this Society were al- ready manifest in the personality of its founder. Loyola, the mystic, possessed genuine, immaculate fervour. This he probably expressed most completely in that magnificent prayer which begins, "Accept and receive, O Lord, all my liberty." The tenderest traits of his char- acter were seldom revealed, but then appeared all the more surpris- ingly. He forgave others gladly and easily; he loved flowers, and hesitated to pluck them; when he looked up at the starry sky, he felt a renewed urge to serve God; merrymaking was not alien to him, and once on Monte Cassino he danced the Basque national dance for the benefit of a friend who had pushed ascetic discipline to the extreme. He was always a lover of song, and was happy to see about him people who were jovial and could boast of appetites. Lingering visions brought him unusual energy from out of a higher reality. From these there came his consciousness that God was with him, and with that his power over men. Had it not been for certain natural limitations this mystic would have ceased to be a soldier. Just a few impressions could move his tremendous will, even as a gentle wind moves a great ship if the sails are set to receive it. The logic of cool reason kept watch over his fervour; and no matter through what turbulent waters his soul might go, there stood at the helm a lucid, unassailable common sense. Though he was a man of prayer, he was also a man of energy, restlessly dedicated to a multitude of tasks. For God's battles had


THE