Page:Val d'Arno (Ruskin, 1890).djvu/87

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III.—SHIELD AND APRON,
65

what simplicity of rustic conception Quercia or Ghiberti appealed by the fascination of their Scripture history. You may at least conceive, at this date, a healthy animation in all men's minds, and the children of the vineyard and sheepcote crowding the city on its festa days, and receiving impulse to busier, if not nobler, education, in its splendour.[1]

83. The great class of the merchants is more difficult to define; but you may regard them generally as the examples of whatever modes of life might be consistent with peace and justice, in the economy of transfer, as opposed to the military license of pillage.

They represent the gradual ascendency of foresight, prudence, and order in society, and the first ideas of advantageous national intercourse. Their body is therefore composed of the most intelligent and temperate natures of the time,—uniting themselves, not directly for the purpose of making money, but to obtain stability for equal institutions, security of property, and pacific relations with neighbouring states.

  1. Of detached abbeys, see note on Education of Joan of Arc, "Sesame and Lilies," sec. 82, p. 106. (P. 158 of the small edition of 1882.)