Page:Van Loon--The Story of Mankind.djvu/317

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THE REFORMATION
259

this was still a private affair of the clerical and professorial world and there was no appeal to the prejudices of the community of laymen.

Unfortunately, at that moment when the whole world had begun to take an interest in the religious affairs of the day, it was utterly impossible to discuss anything, without at once creating a serious mental disturbance. In less than two months, all Europe was discussing the ninety-five theses of the Saxon monk. Every one must take sides. Every obscure little theologian must print his own opinion. The papal authorities began to be alarmed. They ordered the Wittenberg professor to proceed to Rome and give an account of his action. Luther wisely remembered what had happened to Huss. He stayed in Germany and he was punished with excommunication. Luther burned the papal bull in the presence of an admiring multitude and from that moment, peace between himself and the Pope was no longer possible.

Without any desire on his part, Luther had become the leader of a vast army of discontented Christians. German patriots like Ulrich von Hutten, rushed to his defence. The students of Wittenberg and Erfurt and Leipzig offered to defend him should the authorities try to imprison him. The Elector of Saxony reassured the eager young men. No harm would befall Luther as long as he stayed on Saxon ground.

All this happened in the year 1520. Charles V was twenty years old and as the ruler of half the world, was forced to remain on pleasant terms with the Pope. He sent out calls for a Diet or general assembly in the good city of Worms on the Rhine and commanded Luther to be present and give an account of his extraordinary behaviour. Luther, who now was the national hero of the Germans, went. He refused to take back a single word of what he had ever written or said. His conscience was controlled only by the word of God. He would live and die for his conscience.

The Diet of Worms, after due deliberation, declared Luther an outlaw before God and man, and forbade all Germans to give him shelter or food or drink, or to read a single