Page:Van Loon--The Story of Mankind.djvu/446

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382
THE STORY OF MANKIND

any premeditated wickedness on their part. They were, for the greater part, men of the old school who remembered the happier days of their quiet youth and ardently wished a return of that blessed period. They failed to recognise the strong hold which many of the revolutionary principles had gained upon the people of the European continent. That was a misfortune but hardly a sin. But one of the things which the French Revolution had taught not only Europe but America as well, was the right of people to their own "nationality."

Napoleon, who respected nothing and nobody, was utterly ruthless in his dealing with national and patriotic aspirations. But the early revolutionary generals had proclaimed the new doctrine that "nationality was not a matter of political frontiers or round skulls and broad noses, but a matter of the heart and soul." While they were teaching the French children the greatness of the French nation, they encouraged Spaniards and Hollanders and Italians to do the same thing. Soon these people, who all shared Rousseau's belief in the superior virtues of Original Man, began to dig into their past and found, buried beneath the ruins of the feudal system, the bones of the mighty races of which they supposed themselves the feeble descendants.

The first half of the nineteenth century was the era of the great historical discoveries. Everywhere historians were busy publishing mediæval charters and early mediæval chronicles and in every country the result was a new pride in the old fatherland. A great deal of this sentiment was based upon the wrong interpretation of historical facts. But in practical politics, it does not matter what is true, but everything depends upon what the people believe to be true. And in most countries both the kings and their subjects firmly believed in the glory and fame of their ancestors.

The Congress of Vienna was not inclined to be sentimental. Their Excellencies divided the map of Europe according to the best interests of half a dozen dynasties and put "national aspirations" upon the Index, or list of forbidden books, together with all other dangerous "French doctrines."