Page:Vindication Women's Rights (Wollstonecraft).djvu/81

From Wikisource
Jump to navigation Jump to search
This page has been validated.
RIGHTS OF WOMAN.
75

his linen, it muſt follow, that the firſt care of thoſe mothers or fathers, who really attend to the education of females, ſhould be, if not to ſtrengthen the body, at leaſt, not to deſtroy the conſtitution by miſtaken notions of beauty and female excellence; nor ſhould girls ever be allowed to imbibe the pernicious notion that a defect can, by any chemical proceſs of reaſoning, become an excellence. In this reſpect, I am happy to find, that the author of one of the moſt inſtructive books, that our country has produced for children, coincides with me in opinion; I ſhall quote his pertinent remarks to give the force of his reſpectable authority to reaſon[1].

But 
  1. A reſpectable old man gives the following ſenſible account of the method he purſued when educating his daughter. 'I endeavoured to give both to her mind and body a degree of vigour, which is ſeldom found in the female ſex. As ſoon as ſhe was ſufficiently advanced in ſtrength to be capable of the lighter labours of huſbandry and gardening, I employed her as my conſtant companion. Selene, for that was her name, ſoon acquired a dexterity in all theſe ruſtic employments, which I conſidered with equal pleaſure and admiration. If women are in general feeble both in body and mind, it ariſes leſs from nature than from education. We encourage a vicious indolence and inactivity, which we falſely call delicacy; inſtead of hardening their minds by the ſeverer principles of reaſon and philoſophy, we breed them to uſeleſs arts, which terminate in vanity and ſenſuality. In moſt of the countries which I had viſited, they are taught nothing of an higher nature than a few modulations of the voice, or uſeleſs poſtures of the body; their time is conſumed in ſloth or trifles, and trifles become the only purſuits capable of interesting them. We ſeem to forget, that it is upon the qualities of the female ſex that our own domeſtic comforts and the education of our children muſt depend. And what are the comforts or the education which a race of beings, corrupted from their infancy, and unacquainted with all the duties of life, are fitted to beſtow? To touch a muſical inſtrument with uſeleſs ſkill, to exhibit their natural or affected graces to the eyes of indolent and debauched young men, to diſſipate their huſband's patrimony in riotous and unneceſſary expenſes, theſe are the only arts cultivated by women in moſt of the poliſhed nations I had ſeen. And the conſequences are uniformly ſuch as may be expected to proceed from ſuch poluted ſources, private miſery and public ſervitude.

    'But Selene's education was regulated by different views, and conducted upon ſeverer principles; if that can be called ſeverity which opens the mind to a ſenſe of moral and religious duties, and moſt effectually arms it againſt the inevitable evils of life.'

    Mr. Day's Sanford and Merton, Vol. III.