the world. Thus has the poet combined the indigenous glories of his country with the grand descent of its rulers from the old mythical heroes of Troy.
Yet there is a singular vein of melancholy to be traced in the words of Æneas, when he parts with his son before he goes to his last victory. They are perhaps the noblest words which the poet has put into his mouth, and they have something of the sadness which more or less affects all true nobility:—
"In his mailed arms his child he pressed,
Kissed through his helm, and thus addressed:
'Learn of your father to be great,
Of others to be fortunate.'"
The old tradition—well known, no doubt, to Virgil's audience and first readers—was that the son, not the father, lived to enjoy the sovereignty of Latium. The hero of many vicissitudes was not held to have settled down into the peaceful rest which he looks forward to, throughout the poet's story, as the end of all his campaigns and wanderings. The Rutulians, so said the legends, would not yet bow to the foreign usurper; and Æneas fought his last battle with them on the banks of the river Numicius, and then, like so many of the favourite heroes of a people—disappeared; either carried, living or dead, by some divine agency, to heaven, or caught away in the arms of the river-god.
