Kingdom of God on earth, a literal national restora tion of Israel, and the visible appearing and reign of Messiah, are explained away; while most of the modern writers, biased at the outset by their committal to what is known as the Higher Criticism, with its attitude of suspicion of the authenticity and genuineness of the sacred text, spend themselves, so to say, on theories of reconstruc tion, and for the most part uncalled for alterations and emendations, with the result that there is much of criticism in their works, but very little which is worthy of the name of exposition.
As to my own effort now embodied in this volume, I am disposed to say little about it, for I am deeply conscious of the greatness and sublimity of the theme, and my inadequacy in handling it, but I may claim this much, that I have tried in constant dependence on the Spirit of God, who first moved holy men of old to utter the Divine oracles, to deal simply and conscientiously with this great Scripture, and that, while I have consulted many sources and " authorities," my chief guide and final authority has been the Hebrew text itself, viewed in the light of the whole of God's self-revelation in the Old and New Testaments.
The reader will find some parts both in the visions and in the prophecies more thoroughly handled than others, my object being first of all to elucidate as fully as possible the great Messianic prophecies in this book, and secondly to unfold and emphasise the great and solemn prophetic events which centre around the land and the people of Israel events the rapid fulfilment of which men may now begin to see with their own eyes.
Let me add in conclusion that while the whole Scripture, which in each case stands at the head of the chapter in which it is treated, is now given for convenience sake from
