and called in all the earth) as " the holy people, the Redeemed of the Lord," that He may be glorified (Isa. Ixii. 12).
Finally, " when the high priest came forth from the sanctuary and appeared again unto the people, he first dispatched the scapegoat bearing all their iniquities into the wilderness, and then united with them in offering the burnt-offering unto the Lord. And such shall be the result of the Second Advent of our Saviour. Then shall sin be completely put away, and every trace of it removed for ever. In one sense sin is already put away it is no more imputed unto them who believe in Jesus; but sin itself remaineth, yea, and will remain, until He comes again. But then it shall be for ever banished, and all its consequences shall be removed for ever. Then there shall be no more sin, nothing of it shall remain but the blessed conscious ness that we are redeemed from its power and its curse. And then, too, shall Jesus and His people unite to offer the burnt-offering unto God. Then, in the midst of His redeemed, He shall head up all their pure and holy service; and blessed and consecrated by the presence of incarnate Godhead, the untiring energies of the redeemed people shall be for ever consuming, yet unconsumed, upon the altar of eternal love."
It was on the evening also of the Day of Atonement, after the complete cycle of seven sevens of years were fulfilled, that the " Jubilee " was proclaimed (Lev. xxv. 9, 10), which was the signal of liberty, not only to the people but for the land itself, which that year was neither to be ploughed, sown, nor reaped, the typical significance of which was already discerned by the prophets in the Old Testament, who rejoiced in spirit, and by faith greeted from afar the time when, after Israel's iniquity shall have been purged, Messiah will not only " proclaim liberty to the captives,"[1] but when the earth itself shall at last enjoy her rest, and the whole creation, which has been groaning
- ↑ The very words used in Isa. Ixi. i are taken from the command in reference to the Jubilee in Lev. xxv. 9, 10.
