Page:Visions and Prophecies of Zechariah (Baron, David).djvu/230

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the same day, namely: (i) On that day the decree went forth from God in the wilderness that the people should not enter the land because of their unbelief; (2) on the very same day of the destruction of the First Temple by the Chaldeans, the Second Temple also was destroyed by the Romans; (3) on that day, after the rising under Bar Cochba, the city of Bethar was taken, " in which were thousands and myriads of Israel, and they had a great king whom all Israel and the greatest of the wise men thought was King Messiah "; but (4) he fell into the hands of the Gentiles, and they were all put to death, and the affliction was great, like as it was in the desolation of the Sanctuary; (5) and lastly, on that day "the wicked Turnus Rufus, who is devoted to punishment, ploughed up the (hill of the) Sanctuary, and the parts round about it, to fulfil that which was said by Micah, Zion shall be ploughed as a field. "[1]

Here, however, the inquiry doubtless had reference only to the fast in celebration of the destruction of the First Temple by the Chaldeans, the continued observance of which, now that the new Temple was almost finished, might seem to them almost incongruous, especially as the prophets proclaimed that the restoration of the Temple would be a sign that Jehovah had once more restored His favour to His people. The question, as Keil observes, also involved the prayer " that the Lord would continue per manently to bestow upon His people the favour which He had restored to them, and not only to bring to completion the restoration of the Holy Place, but accomplish generally the glorification of Israel which had been predicted by the earlier prophets "; or, to quote another writer, " the question was in some respects similar to that asked by the Apostles of the Lord after His resurrection, Lord, wilt Thou at this time restore again the Kingdom to Israel?

The Lord's answer to this question through the mouth of His prophet divides itself into two parts the first,

  1. See Maimonides yad ha-chazaqah, Hilchoth Taanith, c. 5. 8 Dr. C. H. H. Wright.